{"id":15698,"date":"2024-01-11T17:28:29","date_gmt":"2024-01-11T16:28:29","guid":{"rendered":"https:\/\/www.mj-lagrange.org\/?p=15698"},"modified":"2024-01-11T17:37:01","modified_gmt":"2024-01-11T16:37:01","slug":"15698","status":"publish","type":"post","link":"https:\/\/www.mj-lagrange.org\/?p=15698","title":{"rendered":"Fr. Manuel Rosaire, radio Arc-en-ciel (Saint-Denis\/La R\u00e9union), le lundi 12 f\u00e9vrier 2024. par Fr. Manuel Rivero, o. p."},"content":{"rendered":"
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8 janvier 2024<\/p>\n

Rosaire, radio Arc-en-ciel (Saint-Denis\/La R\u00e9union), le lundi 12 f\u00e9vrier 2024.<\/span><\/strong><\/p>\n

Myst\u00e8res douloureux \u00e0 la lumi\u00e8re des enseignements de Ma\u00eetre Eckhart.<\/span><\/strong><\/p>\n

Fr. Manuel Rivero O.P.<\/strong><\/p>\n

Bonsoir chers amis du Rosaire. Nous allons m\u00e9diter les myst\u00e8res douloureux du Rosaire \u00e0 la lumi\u00e8re des enseignements d\u2019un grand mystique, fr\u00e8re pr\u00eacheur appel\u00e9 aujourd\u2019hui dominicain, au XIIIe si\u00e8cle, Ma\u00eetre Eckhart. Il appartenait \u00e0 l\u2019\u00c9cole rh\u00e9nane. Aujourd\u2019hui nous nous adresserons au Christ J\u00e9sus aid\u00e9s par les entretiens spirituels de Ma\u00eetre Echkart accord\u00e9s aux novices dominicains d\u2019Allemagne entre 1294 et 1298[1]<\/a>.<\/strong><\/p>\n

C\u2019est \u00e0 Paris, \u00e0 Strasbourg et en Allemagne qu\u2019il enseigne. Pour lui, Dieu demeure le Dieu cach\u00e9 annonc\u00e9 par le proph\u00e8te Isa\u00efe et au-del\u00e0 de tous les concepts, connus comme inconnus\u00a0: Dieu indicible qui vient habiter en l\u2019homme. Connaissance n\u00e9gative de Dieu, apophatisme, nous savons de Dieu ce qu\u2019il n\u2019est pas. <\/strong><\/p>\n

C\u2019est l\u2019amour qui unit Dieu aimant et l\u2019humanit\u00e9 aim\u00e9e. Mais pour cela, le disciple de J\u00e9sus le Christ doit vivre le d\u00e9tachement, le renoncement \u00e0 sa volont\u00e9 propre, \u00e0 son ego, pour recevoir son vrai moi en gr\u00e2ce comme un don gratuit de Dieu. <\/strong><\/p>\n

Il en va des mystiques comme des diamants. Rien ne ressemble autant \u00e0 un diamant vrai qu\u2019un diamant faux. La mystique v\u00e9ritable participe au myst\u00e8re de Dieu qui est charit\u00e9. Nous reconnaissons la valeur des mystiques \u00e0 leurs fruits. Un bon mystique porte de bons fruits. Il ne conduit pas \u00e0 lui-m\u00eame mais \u00e0 Dieu. Il renonce \u00e0 tout pour tout recevoir de Dieu, \u00e0 l\u2019image du myst\u00e8re pascal de mort et de r\u00e9surrection de J\u00e9sus. \u00ab\u00a0Todo y nada\u00a0\u00bb, disait saint Jean de la Croix. Il faut passer par le rien, par la mort, pour parvenir \u00e0 la r\u00e9surrection. Le point de d\u00e9part de la vie spirituelle, le point alpha, est bien le renoncement, le rien, pour atteindre le point om\u00e9ga, dans le Christ ressuscit\u00e9. Sainte Th\u00e9r\u00e8se de l\u2019Enfant-J\u00e9sus s\u2019\u00e9tait bien exclam\u00e9e\u00a0: \u00ab\u00a0Tout est gr\u00e2ce\u00a0!\u00a0\u00bb. <\/strong><\/p>\n

Cette vie mystique n\u2019est pas r\u00e9serv\u00e9e \u00e0 quelques religieux hors du monde mais \u00e0 tous les baptis\u00e9s, plong\u00e9s dans l\u2019an\u00e9antissement de la mort du Christ et glorifi\u00e9s dans sa r\u00e9surrection. La vie mystique ne rel\u00e8ve pas des lieux g\u00e9ographiques comme les monast\u00e8res ni de connaissances acad\u00e9miques des th\u00e9ologiens \u00e9rudits mais d\u2019un \u00e9tat d\u2019esprit\u00a0: la foi agissant dans la charit\u00e9, \u00e0 la suite de J\u00e9sus.<\/strong><\/p>\n

C\u2019est ainsi que tout chr\u00e9tien monte vers le P\u00e8re par J\u00e9sus, en parcourant le chemin de la croix et en exultant dans la nouvelle naissance de la r\u00e9surrection spirituelle.<\/strong><\/p>\n

En ce sens, tout baptis\u00e9 est appel\u00e9 \u00e0 devenir mystique, avec une vision chr\u00e9tienne de l\u2019homme et de l\u2019histoire. Par son \u00e2me surnaturelle, l\u2019homme s\u2019ouvre \u00e0 la vie de Dieu. Par sa foi en Dieu qui marche avec l\u2019humanit\u00e9, l\u2019histoire n\u2019appara\u00eet pas comme un chaos mais comme une succession de morts et de r\u00e9surrections o\u00f9 J\u00e9sus le Christ agit en synergie avec les croyants pour les \u00e9lever \u00a0vers Dieu le P\u00e8re.<\/strong><\/p>\n

Faisons le signe de la croix, signe de l\u2019amour qui renonce jusqu\u2019\u00e0 la mort et qui porte du fruit comme le grain de bl\u00e9 tomb\u00e9 en terre qui devient \u00e9pi.<\/strong><\/p>\n

Tous\u00a0: Au nom du P\u00e8re et du Fils et du Saint-Esprit. <\/strong>Amen.<\/strong><\/p>\n

Credo. Notre P\u00e8re. 3 Ave Maria. Gloria. <\/strong><\/p>\n

Premier myst\u00e8re douloureux\u00a0: Geths\u00e9mani.<\/u><\/strong><\/span><\/p>\n

De l\u2019\u00c9vangile selon saint Marc 14,32 s\u00a0: \u00ab\u00a0Arriv\u00e9s \u00e0 un domaine du nom de Geths\u00e9mani, J\u00e9sus dit \u00e0 ses disciples\u00a0: \u00ab\u00a0Restez ici tandis que je prierai.\u00a0\u00bb Puis il prend avec lui Pierre, Jacques et Jean, et il commen\u00e7a \u00e0 ressentir effroi et angoisse. Et il leur dit\u00a0: \u00ab\u00a0Mon \u00e2me est triste \u00e0 en mourir\u00a0; demeurez ici et veillez.\u00a0\u00bb \u00c9tant all\u00e9 un peu plus loin, il tombait \u00e0 terre, et il priait pour que, s\u2019il \u00e9tait possible,cette heure pass\u00e2t loin de lui. Et il disait\u00a0: \u00ab\u00a0Abba (P\u00e8re)\u00a0! tout t\u2019est possible\u00a0: \u00e9loigne de moi cette coupe\u00a0;\u00a0 pourtant, pas ce que je veux, mais ce que tu veux\u00a0!\u00a0\u00bb.<\/em><\/strong><\/p>\n

Prier ne veut pas dire r\u00e9citer des pri\u00e8res mais entrer dans la pri\u00e8re de J\u00e9sus\u00a0:\u00a0\u00ab\u00a0Abba (P\u00e8re)\u00a0! tout t\u2019est possible\u00a0: \u00e9loigne de moi cette coupe\u00a0;\u00a0 pourtant, pas ce que je veux, mais ce que tu veux\u00a0!\u00a0\u00bb. Pri\u00e8re d\u2019abandon filial \u00e0 la volont\u00e9 de Dieu le P\u00e8re dans le renoncement.<\/strong><\/p>\n

Nombreux sont ceux qui cherchent une pri\u00e8re efficace pour r\u00e9soudre leurs probl\u00e8mes insolubles, l\u2019intercession d\u2019un saint plus fort que les autres \u2026<\/strong><\/p>\n

Ma\u00eetre Eckhart met en lumi\u00e8re la pri\u00e8re la plus efficace. Cette pri\u00e8re ne trouve pas sa force dans les mots mais dans l\u2019esprit de celui qui prie. La pri\u00e8re la plus puissante est bien celle qui vient d\u2019un esprit renonc\u00e9\u00a0: \u00ab\u00a0Plus l\u2019esprit est renonc\u00e9, plus la pri\u00e8re et l\u2019\u0153uvre sont fortes, dignes, utiles, louables et parfaites.\u00a0\u00bb (Enseignements aux novices dominicains). <\/strong><\/p>\n

Dieu \u00e9coute ceux qui ne cherchent pas leur int\u00e9r\u00eat personnel mais le bien de Dieu et du prochain, en se d\u00e9tachant des biens temporels. Quand le priant n\u2019est li\u00e9 \u00e0 rien et qu\u2019il sort de son \u00e9go pour accomplir la volont\u00e9 de Dieu, il re\u00e7oit tout de la part de Dieu.<\/strong><\/p>\n

Il devient illusoire d\u2019imaginer que c\u2019est en changeant de lieu que l\u2019on va trouver la paix et la pl\u00e9nitude. La lib\u00e9ration et le salut ne rel\u00e8vent pas de lieux g\u00e9ographiques mais de l\u2019attitude profonde de l\u2019esprit. Le d\u00e9fi lanc\u00e9 par J\u00e9sus dans l\u2019\u00c9vangile consiste \u00e0 se quitter soi-m\u00eame. Inutile de r\u00eaver d\u2019un bonheur qui se trouverait \u00e0 l\u2019\u00e9tranger, dans un monast\u00e8re ou dans un ermitage, d\u00e9clare Ma\u00eetre Eckhart. L\u2019insatisfaction surgit du vouloir propre, \u00e9gocentrique. Les souffrances proviennent non pas des choses elles-m\u00eames qui entraveraient la libert\u00e9 mais de la fa\u00e7on de vivre les r\u00e9alit\u00e9s quotidiennes\u00a0: \u00ab\u00a0C\u2019est toi qui t\u2019entraves dans les choses\u00a0\u00bb.<\/strong><\/p>\n

La paix ne r\u00e9side pas dans les choses ext\u00e9rieures mais dans le renoncement \u00e0 son orgueil et sa volont\u00e9 propre. Ceux qui voyagent au loin dans la recherche de la paix ne font que s\u2019\u00e9loigner du but dans la mesure o\u00f9 ils ne renoncent pas \u00e0 leur volont\u00e9. Et Ma\u00eetre Eckhart de citer la premi\u00e8re des b\u00e9atitudes, socle de la vie chr\u00e9tienne\u00a0: \u00ab\u00a0Bienheureux les pauvres en esprit\u00a0\u00bb (Mt 5,3) et plus loin dans le m\u00eame \u00e9vangile de saint\u00a0 Matthieu\u00a0: \u00ab\u00a0Celui qui veut me suivre, qu\u2019il renonce d\u2019abord \u00e0 lui-m\u00eame\u00a0\u00bb (Mt 16,24). En un mot\u00a0: \u00ab\u00a0Quitte-toi\u00a0\u00bb.<\/strong><\/p>\n

Dieu ne se donne qu\u2019\u00e0 ceux qui perdent pied, le total contr\u00f4le de leur existence, pour suivre J\u00e9sus dans la foi\u00a0: \u00ab\u00a0Dieu entre en toi avec tout son \u00eatre, dans la mesure o\u00f9 toi, tu te d\u00e9pouilles de toi-m\u00eame en toutes choses\u00a0\u00bb.<\/strong><\/p>\n

Se d\u00e9tacher des choses et des cr\u00e9atures pour s\u2019attacher \u00e0 Dieu et tout recevoir comme un don gratuit. Il ne s\u2019agit pas de tomber dans le vide mais d\u2019une disposition de l\u2019esprit tourn\u00e9 enti\u00e8rement vers Dieu comme source de la vie\u00a0: \u00ab\u00a0Celui qui s\u2019attache \u00e0 Dieu, Dieu et toutes vertus s\u2019attachent \u00e0 lui\u00a0\u00bb.<\/strong><\/p>\n

Et ce don de soi-m\u00eame \u00e0 Dieu demeure une entreprise jamais achev\u00e9e dans la vie spirituell, car un renoncement appelle de nouveaux renoncements pour atteindre la perfection dans la r\u00e9surrection accord\u00e9e aux morts qui meurent dans la foi.<\/strong><\/p>\n

Prions pour ceux qui cherchent Dieu et pour ceux qui l\u2019ont mis de c\u00f4t\u00e9.<\/em><\/p>\n

Prions pour que les chr\u00e9tiens d\u00e9couvrent la richesse de la vie baptismale et les tr\u00e9sors des enseignements mystiques de l\u2019\u00c9glise catholique.<\/em><\/p>\n

Prions pour ceux qui ont quitt\u00e9 l\u2019\u00c9glise, \u00e0 la recherche d\u2019exp\u00e9riences mystiques dans d\u2019autres religions,sans avoir go\u00fbt\u00e9 \u00e0 la Sagesse infinie et heureuse de la Bible, des P\u00e8res de l\u2019\u00c9glise et des mystiques chr\u00e9tiens.<\/em><\/p>\n

Notre P\u00e8re. Ave Maria. Gloria.<\/strong><\/p>\n

Deuxi\u00e8me myst\u00e8re douloureux\u00a0: J\u00e9sus devant le Sanh\u00e9drin.<\/u><\/strong><\/span><\/p>\n

De l\u2019\u00c9vangile selon saint Marc\u00a014, 63\u00a0: \u00ab\u00a0Quelques-uns se mirent \u00e0 cracher au visage de J\u00e9sus, \u00e0 le gifler et \u00e0 lui dire\u00a0: \u00ab\u00a0Fais le proph\u00e8te\u00a0!\u00a0\u00bb Et les valets le bourr\u00e8rent de coups.\u00a0\u00bb<\/em><\/strong><\/p>\n

Les \u00e9preuves et les pers\u00e9cutions peuvent devenir occasion de perfectionnement pour la foi du chr\u00e9tien, qui d\u00e9couvre la force de Dieu dans sa faiblesse. Ma\u00eetre Eckhart de citer saint Paul\u00a0: \u00ab\u00a0La vertu se perfectionne dans l\u2019infirmit\u00e9\u00a0\u00bb (2 Co 12,9).<\/strong><\/p>\n

Mais Dieu demeure aimant au c\u0153ur de la douleur et de la contradiction\u00a0: \u00ab\u00a0Dieu est cach\u00e9 dans le fond de l\u2019\u00e2me\u00a0\u00bb. Et l\u2019amour de Dieu grandit en proportion de la foi agissant par la charit\u00e9. Sans confort, sans sant\u00e9, sans succ\u00e8s, le chr\u00e9tien n\u2019est pas s\u00e9par\u00e9 de Dieu, sa consolation\u00a0: \u00ab\u00a0Les amis de Dieu ne sont jamais sans consolation\u00a0\u00bb.<\/strong><\/p>\n

Prions pour les chr\u00e9tiens pers\u00e9cut\u00e9s \u00e0 cause de leur foi.<\/em><\/p>\n

Prions pour ceux qui d\u00e9sesp\u00e8rent dans les \u00e9preuves.<\/em><\/p>\n

Prions pour ceux qui sont attir\u00e9s par le suicide, sans esp\u00e9rance.<\/em><\/p>\n

Notre P\u00e8re. Ave Maria. Gloria.<\/strong><\/p>\n

\u00a0Troisi\u00e8me myst\u00e8re douloureux\u00a0: Le couronnement d\u2019\u00e9pines.<\/u><\/strong><\/span><\/p>\n

De l\u2019\u00c9vangile selon saint Marc 15,16s\u00a0: \u00ab\u00a0Les soldats emmen\u00e8rent J\u00e9sus \u00e0 l\u2019int\u00e9rieur du palais, qui est le Pr\u00e9toire, et ils convoquent toute la cohorte. Ils le rev\u00eatent de pourpre, puis, ayant tress\u00e9 une couronne d\u2019\u00e9pines, ils la lui mettent. Et ils se mirent \u00e0 le saluer\u00a0: \u00ab\u00a0Salut, roi des Juifs\u00a0!\u00a0\u00bb Et ils lui frappaient la t\u00eate avec un roseau et ils lui crachaient dessus, et ils ployaient le genou devant lui pour lui rendre hommage.\u00a0\u00bb<\/em><\/strong><\/p>\n

\u00ab\u00a0Tout concourt au bien de ceux qui cherchent Dieu\u00a0\u00bb, enseigne saint Paul (Rm 8,28). Et Ma\u00eetre Eckhart d\u2019ajouter \u00e0 la suite de saint Augustin\u00a0: \u00ab\u00a0Oui, m\u00eame les p\u00e9ch\u00e9s\u00a0\u00bb.<\/strong><\/p>\n

La mort n\u2019a pas \u00e9t\u00e9 cr\u00e9\u00e9e par Dieu. Le chr\u00e9tien n\u2019est point masochiste. Dieu ne se manifeste pas sadique mais mis\u00e9ricordieux, sensible envers la personne en souffrance. <\/strong><\/p>\n

J\u00e9sus a subi l\u2019injustice, les moqueries, les crachats, les coups de fouet, la crucifixion et la mort. Le disciple de J\u00e9sus n\u2019est pas au-dessus de son Ma\u00eetre. Les \u00e9preuves de l\u2019existence lui font ressembler \u00e0 J\u00e9sus dans sa Passion. Configur\u00e9 au Christ, le chr\u00e9tien rejoint l\u2019amour du P\u00e8re, qui n\u2019est jamaisloin.<\/strong><\/p>\n

La perfection du croyant ne d\u00e9pend pas de la grandeur de ses \u0153uvres mais de son vouloir, de son amour, dans le renoncement jusqu\u2019\u00e0 la mort.<\/strong><\/p>\n

\u00ab\u00a0Le sang des martyrs, semence de chr\u00e9tiens\u00a0\u00bb, d\u00e9clarait Tertullien (+240), en Afrique du Nord, \u00e0 Carthage, dans l\u2019actuelle Tunisie.<\/strong><\/p>\n

Par la gr\u00e2ce pascale de J\u00e9sus, mort et ressuscit\u00e9, les martyrs deviennent source de vie. Dans le t\u00e9moignage absolu de la mort, le martyr participe \u00e0 la f\u00e9condit\u00e9 de l\u2019amour de Dieu.<\/strong><\/p>\n

La f\u00e9condit\u00e9 de nos vies passe par l\u2019acte de foi et le renoncement \u00e0 notre volont\u00e9 propre. Ma\u00eetre Eckhart pr\u00e9sente alors la foi de la Vierge Marie \u00e0 l\u2019Annonciation, comme la condition de sa maternit\u00e9 divine\u00a0: \u00ab\u00a0Aussit\u00f4t que Marie eut abandonn\u00e9 sa volont\u00e9, elle devint la vraie m\u00e8re du Verbe \u00e9ternel et con\u00e7ut Dieu imm\u00e9diatement (Lc 1,26s) \u00bb. Marie ne s\u2019appartenait plus \u00e0 elle-m\u00eame mais \u00e0 Dieu\u00a0: \u00ab\u00a0Plus nous nous appartenons, moins nous appartenons \u00e0 Dieu\u00a0\u00bb.<\/strong><\/p>\n

Si tous les chr\u00e9tiens sont appel\u00e9s \u00e0 t\u00e9moigner de leur foi, \u00ab\u00a0tous les hommes ne peuvent pas suivre une seule voie\u00a0\u00bb. Chacun annonce le Christ par son exemple et par sa parole de mani\u00e8re originale et personnelle. Il y a le renoncement du martyr dans sa mort, il y a aussi le t\u00e9moignage du renoncement dans les petites choses\u00a0: \u00ab\u00a0Il t\u2019est parfois plus p\u00e9nible de taire un mot que de t\u2019abstenir enti\u00e8rement de toute parole\u00a0\u00bb, commente Ma\u00eetre Eckhart. Dieu regarde le c\u0153ur. Et les \u00e2mes sont pes\u00e9es par lui au poids de l\u2019amour. Ceux qui sont fid\u00e8les dans les petites choses le sont aussi dans les grandes. Le service quotidien et fid\u00e8le dans la vie familiale et professionnelle exige beaucoup d\u2019amour et de sacrifices. Tous les hommes sont appel\u00e9s \u00e0 la saintet\u00e9 dans la vie ordinaire v\u00e9cue de mani\u00e8re extraordinaire. <\/strong><\/p>\n

Demandons \u00e0 Dieu le P\u00e8re par son Fils bien-aim\u00e9 J\u00e9sus-Christ le discernement dans l\u2019amour de l\u2019Esprit Saint.<\/em><\/p>\n

Demandons \u00e0 Dieu la gr\u00e2ce d\u2019un regard surnaturel sur notre existence\u00a0 souvent difficile voire chaotique. Puissions-nous voir Dieu en toute chose et toute chose en Dieu.<\/em><\/p>\n

Demandons \u00e0 Dieu la gr\u00e2ce de mener une vie qui laisse son empreinte d\u2019amour et de foi dans la m\u00e9moire des hommes.<\/em><\/p>\n

Notre P\u00e8re. Ave Maria. Gloria.<\/strong><\/p>\n

Quatri\u00e8me myst\u00e8re douloureux\u00a0: le portement de la croix.<\/u><\/strong><\/span><\/p>\n

De l\u2019\u00c9vangile selon saint Marc 15, 21s\u00a0: \u00ab\u00a0Les soldats requi\u00e8rent pour porter la croix de J\u00e9sus, Simon de Cyr\u00e8ne, le p\u00e8re d\u2019Alexandre et de Rufus, qui passait par l\u00e0, revenant des champs. Et ils am\u00e8nentJ\u00e9sus au lieu-dit Golgotha, ce qui se traduit par lieu du Cr\u00e2ne.\u00a0\u00bb<\/em><\/strong><\/p>\n

Simon de Cyr\u00e8ne a rencontr\u00e9 Dieu en la personne de J\u00e9sus souffrant sur le chemin du Calvaire. Il rentrait fatigu\u00e9 apr\u00e8s le travail aux champs et voil\u00e0 qu\u2019il est choisi d\u2019office par un soldat romain pour aider J\u00e9sus \u00e0 porter sa croix. Ce qui paraissait aux yeux du monde, comme une corv\u00e9e et un moment de malchance, s\u2019est av\u00e9r\u00e9 un \u00e9v\u00e9nement de gr\u00e2ce. Lib\u00e9r\u00e9 du mal au contact de la saintet\u00e9 de J\u00e9sus, son esprit a pri\u00e9 au rythme du C\u0153ur sacr\u00e9 de J\u00e9sus. Il lui a adress\u00e9 quelques mots qui font partie du secret au Ciel. Son c\u0153ur a \u00e9t\u00e9 lav\u00e9 de ses p\u00e9ch\u00e9s par le regard de reconnaissance et d\u2019amour de J\u00e9sus. Ses p\u00e9ch\u00e9s ont \u00e9t\u00e9 expi\u00e9s par son acte de charit\u00e9. <\/strong><\/p>\n

Le c\u0153ur de Simon de Cyr\u00e8ne s\u2019est enflamm\u00e9 d\u2019amour au contact physique et spirituel de J\u00e9sus, sous le dur bois de la croix. Ce faisant, Simon de Cyr\u00e8ne \u00e9tait plus proche de Dieu que jamais. Ma\u00eetre Eckhart distingue en J\u00e9sus ses forces sup\u00e9rieures qui lui faisaient poss\u00e9der et jouir de la b\u00e9atitude \u00e9ternelle et ses forces int\u00e9rieures qui restaient \u00e0 la m\u00eame heure dans les plus grandes souffrances. En J\u00e9sus se trouvaient unies et la b\u00e9atitude divine et la douleur humaine. Les deux natures du Christ J\u00e9sus, divine et humaine, sont unies <\/strong>\u00ab<\/strong>\u00a0sans confusion ni changement, sans division ni s\u00e9paration\u00a0\u00bb, comme le d\u00e9finit le Concile \u0153cum\u00e9nique de Chalc\u00e9doine en l\u2019an 451.\u00a0<\/strong>\u00a0<\/strong><\/p>\n

Son geste de quelques minutes a re\u00e7u une valeur \u00e9ternelle. Sans le savoir, il a particip\u00e9 \u00e0 la R\u00e9demption de l\u2019humanit\u00e9. <\/strong><\/p>\n

Cette rencontre a boulevers\u00e9 sa vie. Il a d\u00e9couvert la pr\u00e9sence divine en la personne d\u2019un condamn\u00e9 \u00e9puis\u00e9 de fatigue. Habit\u00e9 par la gr\u00e2ce, Simon de Cyr\u00e8ne a lou\u00e9 Dieu le P\u00e8re en communion avec J\u00e9sus. D\u00e9sormais il verra le monde \u00e0 travers le regard de J\u00e9sus.<\/strong><\/p>\n

Prions pour les malades.<\/em><\/p>\n

Prions pour tous ceux qui prennent soin des autres dans leurs souffrances\u00a0: les parents envers leurs enfants, les \u00e9ducateurs, les infirmi\u00e8res et les m\u00e9decins.<\/em><\/p>\n

Rendons gloire \u00e0 Dieu pour tous les gestes d\u2019humanit\u00e9, de solidarit\u00e9 et de tendresse qui sont v\u00e9cus chaque jour.<\/em><\/p>\n

Cinqui\u00e8me myst\u00e8re douloureux\u00a0: La mort de J\u00e9sus.<\/u><\/strong><\/span><\/p>\n

De l\u2019\u00c9vangile selon saint Marc 33s\u00a0: \u00ab\u00a0Quand il fut la sixi\u00e8me heure, l\u2019obscurit\u00e9 se fit sur la terre enti\u00e8re jusqu\u2019\u00e0 la neuvi\u00e8me heure. Et \u00e0 la neuvi\u00e8me heure J\u00e9sus clama en un grand cri\u00a0: \u00ab\u00a0\u00c9l\u00f4\u00ef, \u00c9l\u00f4\u00ef, lama sabachthani\u00a0\u00bb, ce qui se traduit\u00a0: \u00ab\u00a0Mon Dieu, mon Dieu, pourquoi m\u2019as-tu abandonn\u00e9\u00a0?\u00a0\u00bb.<\/em><\/strong><\/p>\n

Sur la croix, le corps de J\u00e9sus porte en lui les p\u00e9ch\u00e9s de l\u2019humanit\u00e9 enti\u00e8re. \u00c0 l\u2019image d\u2019une \u00e9ponge imbib\u00e9e de vinaigre et de fiel, le saint corps de J\u00e9sus est imbib\u00e9 du p\u00e9ch\u00e9, c\u2019est-\u00e0-dire du rejet de Dieu dans l\u2019ignorance et l\u2019orgueil. \u00ab\u00a0Dieu l\u2019a fait p\u00e9ch\u00e9 pour nous\u00a0\u00bb, \u00e9crit saint Paul ( 2 Co 5,21). C\u2019est ce p\u00e9ch\u00e9 du monde pris par lui qui ressent l\u2019abandon de Dieu bien au-del\u00e0 des tortures physiques de la croix\u00a0: \u00ab\u00a0Mon Dieu, mon Dieu, pourquoi m\u2019as-tu abandonn\u00e9\u00a0?\u00a0\u00bb. <\/em><\/strong><\/p>\n

Mais Dieu n\u2019a pas abandonn\u00e9 son Fils bien-aim\u00e9, qui s\u2019est d\u00e9pouill\u00e9 de la gloire qui \u00e9tait la sienne,d\u00e8s avant la fondation du monde, pour accomplir la volont\u00e9 aimante de Dieu le P\u00e8re qui veut le salut de l\u2019humanit\u00e9.<\/strong><\/p>\n

\u00ab\u00a0Dieu ne se donne qu\u2019\u00e0 sa propre volont\u00e9\u00a0\u00bb, enseigne Ma\u00eetre Eckhart. C\u2019est pourquoi Dieu exalte son Fils J\u00e9sus dans la r\u00e9surrection car il a accompli la mission confi\u00e9e\u00a0: \u00ab\u00a0Tout est accompli\u00a0\u00bb. <\/strong><\/p>\n

\u00ab\u00a0L\u2019homme doit apprendre en tous les dons \u00e0 se d\u00e9sapproprier de lui-m\u00eame et \u00e0 ne rien garder en propre, ni rien chercher, ni utilit\u00e9, ni plaisir, ni intimit\u00e9\u00a0; ni douceur, ni r\u00e9compense, ni royaume des cieux, ni volont\u00e9 propre. Dieu ne s\u2019est jamais donn\u00e9 et Il ne se donne jamais sans un vouloir qui lui soit \u00e9tranger. Il ne se donne que suivant sa propre volont\u00e9. Mais l\u00e0 o\u00f9 Dieu trouve sa volont\u00e9, alors Il se donne et se laisse entrer en cette volont\u00e9 avec tout ce qu\u2019Il est. Plus nous nous d\u00e9sincorporons de nous-m\u00eames, plus v\u00e9ritablement nous nous incorporons \u00e0 Lui\u00a0\u00bb, enseigne Ma\u00eetre Eckhart aux novices dominicains.<\/strong><\/p>\n

La mort repr\u00e9sente le renoncement absolu \u00e0 la vie\u00a0; le d\u00e9pouillement total, la pauvret\u00e9 sans limites. Loin d\u2019\u00eatre la d\u00e9gringolade finale dans le vide et le n\u00e9ant,\u00a0 la mort rapproche l\u2019homme de sa r\u00e9surrection. Elle est \u00e0 c\u00e9l\u00e9brer comme l\u2019acte majeur d\u2019une vie et le sommet d\u2019une existence, porte du passage \u00e0 la Vie \u00e9ternelle. \u00ab\u00a0Je ne meurs pas, j\u2019entre dans la vie\u00a0\u00bb, d\u00e9clarait sainte Th\u00e9r\u00e8se de l\u2019Enfant-J\u00e9sus et de la Sainte-Face. Union de la volont\u00e9 croyante des chr\u00e9tiens avec la volont\u00e9 de Dieu. Communion des volont\u00e9s, transformante dans l\u2019amour.<\/strong><\/p>\n

Prions pour que la mort soit c\u00e9l\u00e9br\u00e9e dignement dans nos \u00e9glises.<\/em><\/p>\n

Prions pour que le Seigneur nous accorde de mourir en accomplissant sa volont\u00e9.<\/em><\/p>\n

Prions pour ceux qui sont morts aujourd\u2019hui ou qui vont mourir ce soir.<\/em><\/p>\n

Notre P\u00e8re. Ave Maria. Gloria.<\/strong><\/p>\n

\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.<\/strong><\/p>\n

Pri\u00e8re finale\u00a0: Seigneur notre Dieu, que la splendeur de la R\u00e9surrection nous illumine, pour que nous puissions \u00e9chapper \u00e0 l\u2019ombre de la mort et parvenir \u00e0 la lumi\u00e8re \u00e9ternelle dans ton Royaume. Par J\u00e9sus, le Christ, notre Seigneur. Amen.<\/strong><\/p>\n

B\u00e9n\u00e9diction\u00a0: Que le Seigneur qui nous a sauv\u00e9s par sa croix soit pour nous la r\u00e9surrection et la vie. Amen.<\/strong><\/p>\n

La pri\u00e8re de ce soir a \u00e9t\u00e9 anim\u00e9e par \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.<\/strong><\/p>\n

Bonne nuit\u00a0!<\/strong>\u00a0<\/strong><\/p>\n

[1]<\/a> Ma\u00eetre Eckhart, Conseils aux novices. Discours sur le discernement<\/em>. Traduits par le fr\u00e8re A.-M. Festugi\u00e8re O.P., in La vie spirituelle, <\/em>Paris, Cerf, n\u00b0648, 649, 650 et 652.<\/p>\n

 <\/p>\n

Traduction Google :<\/span><\/strong><\/p>\n

Rosary, radio Arc-en-ciel (Saint-Denis\/Reunion), Monday February 12, 2024.<\/span><\/strong><\/p>\n

Sorrowful mysteries in the light of the teachings of Master Eckhart.<\/span><\/strong><\/p>\n

Fr. Manuel Rivero O.P. <\/span><\/strong><\/p>\n

8 janvier 2024<\/p>\n

Rosary, radio Arc-en-ciel (Saint-Denis\/Reunion), Monday February 12, 2024.Sorrowful mysteries in the light of the teachings of Master Eckhart.Fr. Manuel Rivero O.P.<\/p>\n

Good evening dear friends of the Rosary. We will meditate on the painful mysteries of the Rosary in the light of the teachings of a great mystic, a brother preacher called today a Dominican, in the 13th century, Master Eckhart. He belonged to the Rhenish School. Today we will address Christ Jesus helped by the spiritual conversations of Master Echkart granted to Dominican novices in Germany between 1294 and 1298.<\/p>\n

He teaches in Paris, Strasbourg and Germany. For him, God remains the hidden God announced by the prophet Isaiah and beyond all concepts, known as unknown: the unspeakable God who comes to live in man. Negative knowledge of God, apophaticism, we know about God what he is not.<\/p>\n

It is the love that unites loving God and beloved humanity. But for this, the disciple of Jesus the Christ must experience detachment, the renunciation of his own will, of his ego, to receive his true self in grace as a free gift from God.<\/p>\n

Mystics are like diamonds. Nothing looks like a real diamond like a fake diamond. The true mystic participates in the Mystery of God which is charity. We recognize the value of mystics by their fruits. A good mystic bears good fruit. He does not lead to himself but to God. He renounces everything to receive everything from God, like the paschal mystery of death and resurrection of Jesus. \u201cTodo y nada\u201d, said Saint John of the Cross. You have to go through nothing, through death, to achieve resurrection. The starting point of spiritual life, the alpha point, is indeed renunciation, nothing, to reach the omega point, in the resurrected Christ. Saint Th\u00e9r\u00e8se of the Child Jesus exclaimed: \u201cEverything is grace! \u00ab\u00a0.<\/p>\n

This mystical life is not reserved for a few religious people outside the world but for all the baptized, immersed in the annihilation of Christ’s death and glorified in his resurrection. The mystical life does not depend on geographical places like monasteries nor academic knowledge of learned theologians but of a state of mind: faith acting in charity, following Jesus.<\/p>\n

This is how every Christian ascends to the Father through Jesus, traveling the path of the cross and exulting in the new birth of spiritual resurrection.In this sense, every baptized person is called to become a mystic, with a Christian vision of man and history. Through his supernatural soul, man opens himself to the life of God. Through his faith in God who walks with humanity, history does not appear as chaos but as a succession of deaths and resurrections where Jesus the Christ acts in synergy with believers to elevate them towards God the Father.<\/p>\n

Let us make the sign of the cross, the sign of love which renounces even unto death and which bears fruit like the grain of wheat fallen into the ground which becomes an ear.<\/p>\n

All: In the name of the Father and of the Son and of the Holy Spirit. Amen.<\/p>\n

Credo. Our Father. 3 Ave Maria. Gloria.<\/p>\n

First painful mystery: Gethsemane<\/span><\/strong>. From the Gospel according to Saint Mark 14.32 f: \u201cArriving at an area called Gethsemane, Jesus said to his disciples: \u201cStay here while I pray. \u00bb Then he takes with him Peter, James and John, and he begins to feel fear and anguish. And he said to them: \u201cMy soul is sad to death; stay here and watch.\u201d Having gone a little further, he fell to the ground, and he prayed that, if it were possible; this hour passed away from him. And he said: \u201cAbba (Father)! everything is possible for you: take this cup away from me; However, not what I want, but what you want! \u00ab\u00a0.<\/p>\n

Praying does not mean reciting prayers but entering into Jesus’ prayer: \u201cAbba (Father)! everything is possible for you: take this cup away from me; However, not what I want, but what you want! \u00ab\u00a0. Prayer of filial abandonment to the will of God the Father in renunciation.<\/p>\n

Many people seek an effective prayer to resolve their insoluble problems, the intercession of a saint who is stronger than the others…<\/p>\n

Master Eckhart highlights the most effective prayer. This prayer does not find its strength in words but in the spirit of the one who prays. The most powerful prayer is indeed the one that comes from a renounced spirit: \u201cThe more the spirit is renounced, the stronger, more worthy, more useful, more praiseworthy and more perfect the prayer and work. \u00bb (Teachings to Dominican novices).<\/p>\n

God listens to those who do not seek their personal interest but the good of God and their neighbor, detaching themselves from temporal goods. When the praying person is not tied to anything and he leaves his ego to accomplish the will of God, he receives everything from God.<\/p>\n

It becomes illusory to imagine that it is by changing place that we will find peace and fulfillment. Liberation and salvation do not depend on geographical locations but on the deep attitude of the spirit. The challenge thrown by Jesus in the Gospel is to leave oneself. No need to dream of happiness that would be found abroad, in a monastery or in a hermitage, declares Master Eckhart. Dissatisfaction arises from one’s own, egocentric desire. Suffering comes not from the things themselves which hinder freedom but from the way of living daily realities: \u201cIt is you who hinders yourself in things\u201d.<\/p>\n

Peace does not reside in external things but in the renunciation of one’s pride and self-will. Those who travel far and wide in search of peace only stray from the goal to the extent that they do not renounce their will. And Ma\u00eetre Eckhart cites the first of the beatitudes, the basis of Christian life: \u201cBlessed are the poor in spirit\u201d (Mt 5:3) and further in the same Gospel of Saint Matthew: \u201cHe who wants to follow me, let him first deny himself\u201d (Mt 16:24). In a word: \u201cLeave yourself\u201d.<\/p>\n

God only gives himself to those who lose their footing, total control of their existence, to follow Jesus in faith: \u201cGod enters you with his whole being, to the extent that you strip yourself of yourself by all things \u00ab\u00a0.<\/p>\n

Detach yourself from things and creatures to attach yourself to God and receive everything as a free gift. It is not a question of falling into the void but of a disposition of the mind turned entirely towards God as the source of life: \u201cHe who attaches himself to God, God and all virtue attaches to him\u201d. And this gift of oneself to God remains an enterprise never completed in the spiritual life because a renunciation calls for new renunciations to achieve perfection in the resurrection granted to the dead who die in faith.<\/p>\n

Let us pray for those who seek God and for those who have cast Him aside.<\/p>\n

Let us pray that Christians will discover the richness of baptismal life and the treasures of the mystical teachings of the Catholic Church.<\/p>\n

Let us pray for those who have left the Church in search of mystical experiences in other religions without having tasted the infinite and happy Wisdom of the Bible, the Fathers of the Church and Christian mystics.<\/p>\n

Our father. Ave Maria. Gloria<\/p>\n

Second painful mystery: Jesus before the Sanhedrin.<\/span><\/span><\/strong><\/div>\n

From the Gospel according to Saint Mark 14, 63: \u201cSome began to spit in the face of Jesus, to slap him and to say to him: \u201cProphet!\u201d \u00bb And the valets beat him.\u00a0<\/span><\/span><\/p>\n

Trials and persecutions can become an opportunity for improvement in the faith of the Christian, who discovers the strength of God in his weakness. Master Eckhart quotes Saint Paul: \u201cVirtue is perfected in infirmity\u201d (2 Cor 12:9).<\/span><\/span><\/p>\n

But God remains loving in the heart of pain and contradiction: \u201cGod is hidden in the depths of the soul\u201d. And the love of God grows in proportion to faith acting through charity. Without comfort, without health, without success, the Christian is not separated from God, his consolation: \u201cThe friends of God are never without consolation\u201d.<\/span><\/span><\/p>\n

Let us pray for Christians persecuted because of their faith.<\/span><\/span><\/p>\n

Let us pray for those who despair in trials.<\/span><\/span><\/p>\n

Let us pray for those who are drawn to suicide, without hope.<\/span><\/span><\/p>\n

Our father. Hail Mary. Gloria.<\/span><\/span><\/div>\n
<\/div>\n
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Third painful mystery: The crowning of thorns<\/span><\/strong>.<\/span><\/span><\/div>\n

From the Gospel according to Saint Mark 15, 16f: \u201cThe soldiers took Jesus inside the palace, which is the Praetorium, and they summoned the whole cohort. They clothe him in purple, then, having woven a crown of thorns, they put it on him.<\/span><\/span><\/p>\n

Fourth painful mystery: carrying the cross.<\/span><\/span><\/p>\n

From the Gospel according to Saint Mark 15, 21f: \u201cThe soldiers required to carry the cross of Jesus, Simon of Cyrene, the father of Alexander and Rufus, who was passing by, returning from the fields. And they bring Jus to a place called Golgotha, which translates to the place of the Skull. \u00bb<\/span><\/span><\/p>\n

Simon of Cyrene encountered God in the person of Jesus suffering on the road to Calvary. He came home tired after working in the fields and suddenly he was chosen by a Roman soldier to help Jesus carry his cross. What seemed to the world like a chore and a moment of bad luck turned out to be an event of grace. Freed from evil through contact with the holiness of Jesus, his spirit prayed to the rhythm of the sacred Heart of Jesus. He addressed a few words to him which are part of the secret in Heaven. His heart was cleansed of its sins by the look of recognition and love of Jesus. His sins were atoned for by his act of charity.<\/span><\/span><\/p>\n

The heart of Simon of Cyrene was inflamed with love at the physical and spiritual contact of Jesus, under the hard wood of the cross. In doing so, Simon of Cyrene was closer to God than ever before. Master Eckhart distinguishes in Jesus his superior forces which made him possess and enjoy eternal beatitude and his interior forces which remained at the same time in the greatest<\/span><\/span><\/p>\n

suffering. In Jesus were united both divine beatitude and human pain. The two natures of Christ Jesus, divine and human, are united \u201cwithout confusion or change, without division or separation\u201d, as defined by the Ecumenical Council of Chalcedon in the year 451.<\/span><\/span><\/p>\n

His gesture of a few minutes received eternal value. Without knowing it, he participated in the Redemption of humanity.<\/span><\/span><\/p>\n

This meeting turned his life upside down. He discovered the divine presence in the person of a tired and exhausted convict. Inhabited by grace, Simon of Cyrene praised God the Father in communion with Jesus. From now on he will see the world through the eyes of Jesus.<\/span><\/span><\/p>\n

Let us pray for the sick.<\/span><\/span><\/p>\n

Let us pray for all those who care for others in their suffering: parents to their children, educators, nurses and doctors.<\/span><\/span><\/p>\n

Let us give glory to God for all the gestures of humanity, solidarity and tenderness that are experienced every day.<\/span><\/span><\/p>\n

Our father. Hail Mary. Gloria.<\/span><\/span><\/div>\n<\/div>\n

Fourth painful mystery: carrying the cross.<\/span><\/span><\/strong><\/p>\n

From the Gospel according to Saint Mark 15, 21f: \u201cThe soldiers required to carry the cross of Jesus, Simon of Cyrene, the father of Alexander and Rufus, who was passing by, returning from the fields. And they bring Jus to a place called Golgotha, which translates to the place of the Skull. \u00bb<\/span><\/span><\/p>\n

Simon of Cyrene encountered God in the person of Jesus suffering on the road to Calvary. He came home tired after working in the fields and suddenly he was chosen by a Roman soldier to help Jesus carry his cross. What seemed to the world like a chore and a moment of bad luck turned out to be an event of grace. Freed from evil through contact with the holiness of Jesus, his spirit prayed to the rhythm of the sacred Heart of Jesus. He addressed a few words to him which are part of the secret in Heaven. His heart was cleansed of its sins by the look of recognition and love of Jesus. His sins were atoned for by his act of charity.<\/span><\/span><\/p>\n

The heart of Simon of Cyrene was inflamed with love at the physical and spiritual contact of Jesus, under the hard wood of the cross. In doing so, Simon of Cyrene was closer to God than ever before. Master Eckhart distinguishes in Jesus his superior forces which made him possess and enjoy eternal beatitude and his interior forces which remained at the same time in the greatest<\/span><\/span><\/p>\n

suffering. In Jesus were united both divine beatitude and human pain. The two natures of Christ Jesus, divine and human, are united \u201cwithout confusion or change, without division or separation\u201d, as defined by the Ecumenical Council of Chalcedon in the year 451.<\/span><\/span><\/p>\n

His gesture of a few minutes received eternal value. Without knowing it, he participated in the Redemption of humanity.<\/span><\/span><\/p>\n

This meeting turned his life upside down. He discovered the divine presence in the person of a tired and exhausted convict. Inhabited by grace, Simon of Cyrene praised God the Father in communion with Jesus. From now on he will see the world through the eyes of Jesus.<\/span><\/span><\/p>\n

Let us pray for the sick.<\/span><\/span><\/p>\n

Let us pray for all those who care for others in their suffering: parents to their children, educators, nurses and doctors.<\/span><\/span><\/p>\n

Let us give glory to God for all the gestures of humanity, solidarity and tenderness that are experienced every day.<\/span><\/span><\/p>\n

Our father. Hail Mary. Gloria.<\/span><\/span><\/p>\n

Fifth painful mystery: The death of Jesus.<\/span><\/strong> From the Gospel according to Saint Mark 33f: \u201cWhen it was the sixth hour, darkness fell over the whole earth until the ninth hour. And at the ninth hour Jesus cried out with a loud cry: \u201cEloi, Eloi, lema sabachtani,\u201d which translates: \u201cMy God, my God, why have you forsaken me? \u00ab\u00a0.<\/p>\n

On the cross, the body of Jesus carries within it the sins of all humanity. Like a sponge soaked in vinegar and gall, the holy body of Jesus is soaked in sin, that is, the rejection of God in ignorance and pride. \u201cGod made him sin for us,\u201d writes Saint Paul (2 Cor 5:21). It is this sin of the world taken by him which feels the abandonment of God well beyond the physical tortures of the cross: \u201cMy God, my God, why have you abandoned me? \u00ab\u00a0.<\/p>\n

But God did not abandon his beloved Son who stripped himself of the glory that was his since before the foundation of the world to fulfill the loving will of God the Father who wants the salvation of humanity.\u201cGod only acts according to his own will,\u201d teaches Master Eckhart. This is why God exalts his Son Jesus in the resurrection because he accomplished the mission entrusted to him: \u201cIt is finished\u201d.<\/p>\n

\u201cMan must learn in all gifts to disappropriate himself and to keep nothing of his own, nor seek anything, nor utility, nor pleasure, nor intimacy ; neither sweetness, nor reward, nor kingdom of heaven, nor self-will.<\/p>\n

God has never given himself and he never gives himself in a will that is foreign to him. He only gives himself to his own will. But where God finds his will, then he gives himself and lets himself enter into this will with all that he is. The more we disincorporate ourselves from ourselves, the more truly we incorporate ourselves into him,\u201d Master Eckhart teaches the Dominican novices<\/p>\n

Death represents the absolute renunciation of life; total deprivation, limitless poverty. Far from being the final fall into emptiness and nothingness, death brings man closer to his resurrection. It is to be celebrated as the major act of a life and the summit of an existence, the gateway to eternal Life. \u201cI do not die, I enter life,\u201d declared Saint Th\u00e9r\u00e8se of the Child Jesus and the Holy Face. Union of the believing will of Christians with the will of God. Communion of wills, transforming in love.<\/p>\n

Let us pray that death will be celebrated with dignity in our churches.<\/p>\n

Let us pray that the Lord grants us to die fulfilling His will.<\/p>\n

Let us pray for those who died today or who will die tonight.<\/p>\n

Our father. Ave Maria. Gloria.<\/p>\n

 <\/p>\n

Final Prayer: <\/span><\/p>\n

Lord our God, may the splendor of the Resurrection illuminate us, so that we may escape the shadow of death and attain eternal light in your Kingdom. Through Jesus, the Christ, our Lord. Amen. <\/span><\/p>\n

Blessing: <\/span><\/p>\n

May the Lord who saved us by his cross be to us the resurrection and the life. Amen.<\/span><\/p>\n

Fr. Manuel Rivero, o.p.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

8 janvier 2024 Rosaire, radio Arc-en-ciel (Saint-Denis\/La R\u00e9union), le lundi 12 f\u00e9vrier 2024. Myst\u00e8res douloureux \u00e0 la lumi\u00e8re des enseignements de Ma\u00eetre Eckhart. Fr. Manuel Rivero O.P. Bonsoir chers amis du Rosaire. Nous allons m\u00e9diter les myst\u00e8res douloureux du Rosaire \u00e0 la lumi\u00e8re des enseignements d\u2019un grand mystique, fr\u00e8re pr\u00eacheur appel\u00e9 aujourd\u2019hui dominicain, au XIIIe …<\/p>\n

Continue reading ‘Fr. Manuel Rosaire, radio Arc-en-ciel (Saint-Denis\/La R\u00e9union), le lundi 12 f\u00e9vrier 2024. par Fr. Manuel Rivero, o. p.’ »<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-15698","post","type-post","status-publish","format-standard","hentry","category-la-priere-du-rosaire"],"_links":{"self":[{"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=\/wp\/v2\/posts\/15698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15698"}],"version-history":[{"count":2,"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=\/wp\/v2\/posts\/15698\/revisions"}],"predecessor-version":[{"id":15700,"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=\/wp\/v2\/posts\/15698\/revisions\/15700"}],"wp:attachment":[{"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mj-lagrange.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}